Promotion
You're not promoted until God promotes you!
Luke 14:11, For everyone who exalts himself shall be humbled.
And he who humbles himself shall be promoted.
"Everyone who exalts himself" refers to the believer
involved in self-promotion, degeneracy, and the lust pattern of
the sin nature, the believer with vacuum in the subconscious.
The believer "is humbled" through the law of volitional
responsibility, in which the believer takes the responsibility
for his own bad decisions and responds well to divine discipline.
Humbling oneself involves several steps: First, confession of
sin resulting in the control of the Holy Spirit; next, intake
of Bible teaching through self-discipline in study; finally, many
decisions to learn and apply doctrine to life.
There are two kinds of humility: self-imposed humility and spiritual
humility. God only promotes on the basis of spiritual humility.
You are not humble because you think you are humble or say you
are humble.
James 4:10, "Humble yourselves before the Lord and He will
promote you."
Spiritual promotion is not related in any way to man promoting
himself or being promoted by some other man.. All promotions in
the Christian life are completely and totally fair, because all
promotion is accomplished by God and God alone.
God does not promote anyone without humility. Humility only comes
from knowledge of Bible truth and its correct application to the
Christian life. You cannot make yourself humble; self-effacement
is not humility.
1 Pet. 5:5-6, "God makes war against the arrogant [believer],
but gives grace to the humble [believer]. Humble yourselves under
the powerful hand of God that He may promote you at the proper
time."
Humility and grace orientation are always related to grace promotion.
This is because with humility comes teachability, and from teachability
comes doctrinal orientation, and from doctrinal orientation comes
grace orientation and execution of the plan of God.
Doctrinal orientation plus grace orientation equals promotion.
Promotion implies the execution of the plan of God.
Promotion occurs through the distribution of blessings for both
time and eternity by our Lord Jesus Christ. These blessings remain
on deposit in heaven forever for every believer and are always
available. Eph. 1:3.
Promotion implies that you have become grace oriented, which means
he has capacity for every divine blessing associated with promotion.
The arrogant believer involved in degeneracy can be classified
as one who is in high visibility carnality, a Christian who is
self- promoting The arrogance of self-promotion results in failure
to execute God's plan.
The believer who lives in the world is always involved in self-promotion.
The arrogance of the self-promotion results in failure to execute
God's plan. This believer is classified as a loser.
Prov. 16:18, "Arrogance precedes destruction, and before
a fall [there is] a lifestyle of destruction."
Prov. 11:2, "When arrogance comes, then comes dishonor. But
with the humble there is wisdom."
Prov 29:23, "A person's arrogance will bring him low, but
with the humble is wisdom."
Humility is something you have to acquire. No one is born humble,
naturally humble, or humbled by their circumstances.
With humility, objectivity, and orientation to authority comes
teachability. Teachability means doctrinal orientation. From doctrinal
orientation comes grace orientation. Doctrinal orientation plus
grace orientation equals promotion.
2 Cor. 10:18, "For not he who promotes [commends] himself
is approved, but whom the Lord promotes."
Humility is related to the spiritual skills of the filling of
the Holy Spirit; cognition of doctrine; and execution of the protocol
plan of God.
Principles of Promotion
Never covet what God has not provided in grace.
The arrogant person becomes involved in the lust pattern of the
sin nature and covets all kinds of things that God has not provided.
But humility and grace orientation set aside the lust pattern
through perception of doctrine, and therefore, develop a great
capacity for life, love, happiness, and grace blessing from God.
As we develop capacity, God provides more blessing and greater
promotion.
No Church Age believer can be promoted without at least five things:
* Knowledge of the plan of God.
* Knowledge of our catalog of spiritual blessings - our logistical
support.
* Knowledge of the unique characteristics of the Church Age.
* Understanding and using the problem solving devices for Christians
in the Church Age.
* Understanding of principles of suffering for blessing and its
contribution to spiritual momentum.
Promotion in the plan of God is based on applied doctrine in the
soul and never comes from Christian service or good deeds.
Christian service and Christian works is the result of functioning
within the plan of God, but never the means. of promotion Therefore,
do not confuse means and result in the Christian life.
If God does not promote you, you are not promoted.
God promotes the humble believer who is classified as a grace
oriented Christian. Humility is not self-effacement - putting
yourself down.
Grace orientation comes through applying Bible doctrine, which
can also be called cognition of Bible doctrine. Cognition is an
act of process of learning or perception, hence, something known
or perceived. We do not withdraw from this doctrine under stress,
pressure, or adversity.
Divine promotion in the plan of God requires humility, authority
orientation, objectivity, teachability, flexibility, and grace
orientation. All of your thoughtfulness, tenderness, kindness,
and love in life have to be based on motivation.
Promotion from God begins in spiritual adulthood. No believer
is promoted until he or she reaches spiritual self-esteem. Spiritual
adulthood has three stages:
* Spiritual self-esteem, which is self-confidence.
* Spiritual autonomy, which is independence.
* Spiritual maturity, which is invincibility.
When God can promote you, God is glorified. Promotion is always
based upon the grace of God, and when God acts in grace, He is
glorified. Divine promotion is always fair.
The promoted believer has maximum historical impact in the Church
Age toward people and angels.