Enemy of Soul Winning 9
The
Modern Tongues
Movement -
An Enemy
of Soul Winning
Matthew
28:19,20, "Go ye therefore, and teach all nations, baptizing them in the
name of the Father, and of the Son, and of the Holy Ghost: teaching them to
observe all things whatsoever I have commanded you: and, lo, Jam with you alway,
even unto the end of the world. Amen."
Luke
24:47, "And that repentance and remission of sins should be preached in his
name among all nations, beginning at
Mark
16:15, "And he said unto them, Go ye into all the world, and preach the
gospel to every creature."
Acts
1:8, "But ye shall receive power, after that the Holy Ghost is come upon
you: and ye shall be witnesses unto me both in
John
20:21, "Then said Jesus to them again, Peace be unto you: as my Father hath
sent me, even so send I you."
All
of the aforementioned Scriptures deal with the cornmission that our Lord has
given us to take the Gospel to the entire world and to every creature. Upon the
resurrection of our Lord, the church in
Now,
what could be done? People from all over the world were there in
Suddenly,
a miracle took place. God gave the ability to the soul winners there to speak in
other languages. Acts 2:4, "And they were all filled with the Holy
Ghost, and began to speak with other tongues, as the Spirit gave them
utterance." The word "tongues" here is the word "glossa,"
in the Greek, which means either the physical tongue or a language.
Now
then, every man from all the countries heard the Word of God in his own
language. Acts 2:6, 8, "Now when this was noised abroad, the multitude
came together, and were confounded, because that every man heard them speak in
his own language. And how hear we every man in our own tongue, wherein we were
born?" It is very interesting here that the word "language"
in verse 6 and the word "tongue" in verse 8 are used interchangeably.
Then in verse 11, we have the word "tongues" mentioned again. "Cretes
andArabians, we do hear them speak in our tongues the wonderful works of
God." This was given in order that people might be saved.
1.
This wonderful miracle was perverted by some immature Christians. I
Corinthians 3:1-4, "And I, brethren, could not speak unto you as unto
spiritual, but as unto carnal, even as unto babes in Christ. I have fed you with
milk, and not with meat: or hitherto ye were not able to bear it, neither yet
now are ye able. For ye are yet carnal: for whereas there is among you envying,
and strife, and divisions, are ye not carnal, and walk as men? For while one
saith, I am of Paul; and another, I am of Apollos; are ye not carnal?"
Paul
wrote many letters as inspired by the Holy Spirit. He wrote to the churches in
(1)
They were carnal, which means "fleshly." (Verse 1) It is obvious that
they lived in the flesh. You will find this same thing in verse 4 when Paul asks
the question, "Are ye not carnal?"
(2)
They were babes in Christ. (Verse 1)
(3)
They were not mature enough to eat spiritual meat. (Verse 2) He had to feed them
with milk.
(4)
They were a church tilled with envying, strife and division. (Verse 3) Notice,
they are called carnal twice more.
(5)
They walked as men. (Verses 3 and 4)
So
here we have a church of fleshly people who are babes in Christ; who could not
bear to eat spiritual meat, but had to be fed with milk; who were filled with
envy, strife and divisions; and who were followers of men.
So
this is the church that was filled with the tongue-talkers. Did they have
something the other churches didn't have? They absolutely did! They had
carnality, envying, strife, divisions and were spiritual babes. It doesn't sound
like they had some kind of a second blessing or a sanctification that others
didn't have. Certainly they were not to be envied, but rather to be pitied.
2.
This gift of speaking in other languages in order for people to be saved who
could not understand the language commonly used was the least important of all
the spiritual gifts. I Corinthians 12:4-10, "Now there are diversities
of gifts, but the same Spirit. And there are differences of administrations, but
the same Lord. And there are diversities of operations, but it is the same God
which worketh all in all. But the manifestation of the Spirit is given to every
man to profit withal. For to one is given by the Spirit the word of wisdom; to
another the word of knowledge by the same Spirit; to another faith by the same
Spirit; to another the gifts of healing by the same Spirit; To another the
working of miracles; to another prophecy; to another discerning of spirits; to
another divers kinds of tongues; to another the interpretation of tongues."
I Corinthians 12:28-31, "And God hath set some in the church, first
apostles, secondarily prophets, thirdly teachers, after that miracles, then
gifts of healings, helps, governments, diversities of tongues. Are all apostles?
are allprophets? are all teachers? are all workers of miracles? Have all the
gifts of healing? do all speak with tongues? do all interpret? But covet
earnestly the best gifts: and yet shew I unto you a more excellent way."
Now
notice several things:
(1)
All were not given the same gifts. I Corinthians 12:8 and 9 say that one was
given the word of wisdom, another the word of knowledge, another faith, another
the gifts of healing, etc. The modern tongues movement claims that this gift of
tongues is available to all. Absolutely not! God does give gifts to each of us,
but does not give all of us every gift.
(2)
This gift of tongues was the least important of all. Notice the list in I
Corinthians 12:8-10. The last one mentioned is the gift of tongues. Now notice
the list in I Corinthians 12:28. Once again, the last gift mentioned is the gift
of tongues. Notice the word "secondarily" in verse 28.
Also
notice the word "thirdly" in that verse. These are adverbs which
modify the verb "set," which means that these gifts are given in order
of their importance. The apostles were more important than the prophets, the
prophets more important than the teachers, the teachers more important than the
miracles, the miracles more important than the healings, etc. The last in
importance is the gift of tongues. This gift was last in importance because it
was least needed.
(3)
This gift was not earned. The fact that it is called a gift teaches us that it
is not earned.
3.
There is no record that Jesus, our example and pattern, ever had to use this
gift. All Christians would agree that our goal should be to be like Jesus. I
John
There
is not one record in all the ministry of Jesus when He spoke in tongues, meaning
He had no occasion to do so. His entire earthly life was limited to one little
country of just a few square miles. It was not necessary for Him to speak in
tongues. Now if He did not speak in tongues, is a person less spiritual because
he does not have that gift or because his calling does not necessitate such a
gift?
4.
Jesus rebuked the Corinthian people because of their perversion of this gift.
Notice the following study of I Corinthians 14.
Verse
1, "Follow after charity, and desire spiritual gifts, but rather that ye
may prophesy." The best spiritual gift, and the one to be most desired,
was to prophesy, which means "to teach, to reveal truth," etc.
Verse
2, "For he that speaketh in an unknown tongue speaketh not unto men, but
unto God: for no man understandeth him; howbeit in the spirit he speaketh
mysteries." These people who were speaking in tongues when no unsaved
people were present and who were causing confusion in the church were understood
only by God and not by man. Of course, God understands all languages, but the
people couldn't understand, so the "tongue-talkers" were rebuked for
using this gift in the church.
Verse
3, "But he that prophesieth speaketh unto men to edification, and
exhortation, and comfort." Those who were perverting this gift were not
edifying. Notice that they could not comfort, exhort or edify God's people with
this gift.
Verse
4, "He that speaketh in an unknown tongue edified himself; but he that
prophesieth edifieth the church." Notice the selfishness of those who
spoke needlessly in other languages, and the unselfishness of those who taught
so they could edify the church.
Verse
5, "I would that ye all spake with tongues, but rather that ye
prophesied: for greater is he that prophesieth than he that speaketh with
tongues, except he interpret, that the church may receive edifying." Paul
wished for every Christian that he would have the opportunity someday to witness
to a person in another language so that person could hear the Gospel in his own
language and be saved, but he plainly says that the one who teaches the Bible is
a greater person than he that talks in another language.
Verse
9, "So likewise ye. except ye utter by the tongue words easy to be
understood, how shall it be known what is spoken? for ye shall speak into the
air." Notice he says that someone who talks in other languages, unless
there is someone there who can understand that language who is not saved, is
speaking into the air. He is wasting his time.
Verse
12, "Even so ye, forasmuch as ye are zealous of spiritual gifts, seek
that ye may excel to the edifying of the church." Notice Paul says that
since you are wanting spiritual gifts, you should seek the most important one;
that is, edifying the church, or of being understood so you can help people.
Verse
14, "For if I pray in an unknown tongue, my spirit prayeth, but my
understanding is unfruitful." Paul rebukes the heresy of praying in
tongues. Listen, it is a waste of time. God knows English, and the gift of
tongues was given so that people of other races might be saved.
Verse
15, "What is it then? I will pray with the spirit, and I will pray with
the understanding also: I will sing with the spirit, and I will sing with the
understanding also." Paul teaches here that to be spiritual is to pray
or sing so one can be understood. The modern "tongue-talkers" would
lead us to believe that to be extra spiritual is to talk in tongues. Paul says
to be extra spiritual is to be understood.
Verse
16, "Else when thou shalt bless with the spirit, how shall he that
occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he
understandeth not what thou sayest?" It has always been the common
practice of New Testament, soul-winning Baptist churches to say "Amen"
in church. Paul wonders how one could say "Amen" if he cannot
understand what is being said.
Verse
18, "I thank my God, I speak with tongues more than ye all." Paul
told the people that he spoke with tongues more than all of them did. Of course,
this was necessary. Paul traveled from country to country, and God enabled him
to speak
in
other languages so that the people of different nations could understand the
Gospel.
Verse
19, "Yet in the church I had rather speak five words with my
understanding, that by my voice I might teach others also, than ten thousand
words in an unknown tongue." Paul said that when you go to church, it's
2000 times better to speak and be understood than to speak and not be
understood.
Verse
22, "Wherefore tongues are for a sign, not to them that believe, but to
them that believe not: but prophesying serveth not for them that believe not,
but for them which believe." Ah, here is the clincher. It plainly says
that tongues are for those "that believe not." In other words, it is a
tool for soul winning. The modern tongues movement-I suppose I should not say
"modern," for it is not modern; it was used in the baby, un-spiritual,
carnal church in
Verse
26, "How is it then, brethren? when ye come together, every one of you
hath a psalm, hath a doctrines hath a tongue. hath a revelation, hath an
interpretation. Let all things be done unto edifying." Paul is saying
here that in church everything should be done to edify. This totally eliminates
the talking in tongues in church unless there are unsaved people there who
cannot understand the language being used.
Verse
33, "For God is not the author of confusion, but of peace, as in all
churches of the saints." Paul explains to us that the tongues movement
being used at the church at
Verse
34, "Let your women keep silence in the churches:
for
it is not permitted unto them to speak; but they are commanded to be under
obedience, as also saith the law." Along
with the perversion of tongues and other perversions by the church at
will
learn any thing, let them ask their husbands at home: for it is a shame for
women to speak in the church."
Verse
39, "Wherefore, brethren, covet to prophesy, and forbid not to speak
with tongues." Here is the conclusion of the matter. Paul says that
teaching is the best gift, but we should not disbelieve the gift of tongues.
This gift was begun on Pentecost. Sometimes it is necessary.
The
First Baptist Church of Hammond is located in the metropolitan
We
also have a ministry to the Vietnamese and Cambodians, so it is not necessary
for one to have the gift of tongues to reach them.
It
is quite common for Romanian people to be saved in our church. Fortunately, we
have a businessman and his wife who speak fluent Romanian, and often during the
invitation time, we call upon them to come and win Romanian people to Christ.
On
occasion we have had people to come to the altar who can understand only Arabic.
Again, fortunately, we have a doctor and his wife in our church who speak
Arabic.
The
same thing could be said concerning German people and others.
However,
one Sunday morning one of our young businessmen came to the altar and said,
"Pastor, I have a Chinese lady on the back row of the lower section of the
auditorium who is weeping and obviously wants to be saved, but she cannot
understand English. I have tried to witness to her, but she speaks only the
Chinese language. Please ask if anyone in the auditorium can speak
Chinese." I did ask for someone to come to translate the Gospel into the
Chinese language. There was no one. This young man was so disappointed. He went
back to his seat, and I forgot about the Chinese lady because of the busy time
during the invitation.
After
the service this same young businessman came forward. His face was as pale as a
ghost. He said, "Pastor, something happened back there a while ago that I
could not believe."
He
continued to talk, stuttering as he did, but this is what he said. "Pastor,
I went back to the back row, and I told this Chinese lady in English that I
could not find anyone to tell her how to be saved, but that I was going to tell
her in English, even if she could not understand. Immediately when I started
presenting the plan of salvation, a startled look of understanding came on her
face. She pointed to her ears, shook her head up and down as she was
understanding what I said. I tested her. I asked her to stand up; she did. I
asked her to sit down; she did. I asked her to raise her hand; she did. She was
understanding my English, though she could not speak or understand the English
language. I told her how to be saved. She received Christ as her Saviour, and
immediately after she prayed and received Christ, she pointed to her ears, shook
her head from side to side as if she could not understand me anymore. Pastor, I
don't know what that is."
Now
I did not say it; I'm just telling you what the man said. It has never happened
to me; I have never had an occasion to have such a need, but this young
businessman, not expecting it, not seeking it or even desiring it, told me that
story. You can
make your own judgment, but whatever happened in this instance, it is exactly what happened on the day of Pentecost, and it is exactly what the gift of tongues was to the New Testament church in the book of Acts.