Enemy of Soul Winning 10
Where Are
the Nine?
Recently
an article appeared in a leading conservative publication which I feel must be
answered. I am a novice at this; to my knowledge I have never done this before,
that is, publish an answer to someone else's article. It had the same title as
does this answer, and it appeared to me to be directed toward my good friend,
Dr. Bob Gray of
First,
let me say that I consider myself a friend to the author of the article. I love
him, respect him, and admire him very much. I have no plan to attack him. I
think he is a good, sincere, honest child of God. He is one to whom our country
owes a debt. He is a great preacher, and I have some feeling that my dear
brother did not mean for his article to come across exactly as it did.
I
do not think my brother is a compromiser. If I understand the meaning of the
word "compromise," it describes someone who goes against what he
believes for his own personal gain, whether it be popularity, money or success.
I do not think that my dear brother is a compromiser. I think he is consistent
with his pen and in the pulpit with what he believes, and I do not think he is
"selling out" for anybody.
There
are many things in his article with which I agree. I agree with him concerning
revival and the need for real revival in
I
have no desire to publicize my personal differences or convictions or standards
with my beloved brother or to air in public the dirty linen of fundamentalists,
but someone needs to rise in defense of the great soul-winning churches and the
great soul-winning pastors who felt the brunt of this article.
1.
Soul winning is not a method of church building. It is a command from our
Commanding General. Occasionally someone will come to the Pastors' School at
First Baptist Church of Hammond, spend a week hearing and seeing the
soul-winning emphasis here, and go home to win souls and see his church grow.
This growth may continue for several years, and then it may level off. Often
this same pastor will then go to someone else's pastors' school to find other
methods by which he can build his attendance. Soul winning is not a method; it
is a command. We are supposed to go soul winning and do soul winning if our
churches grow or if our churches decrease in attendance. An increase in church
attendance is simply a delightful product of soul winning; but if such an
increase does not occur, the command of the Great Commission is no less valid.
We
are likewise commanded to baptize people upon their acceptance of Jesus Christ.
If the church grows or not, the
Great
Commission is still valid. We are to win souls, baptize our converts, and train
our converts to win souls.
2.
Our command is not to build churches. I know of no place in the Bible where we
are commanded to build churches. Matthew
3.
Where are the converts? In Luke 17:12-19 we have the story of the cleansing of
ten lepers. Only one returned to express gratitude, and our Saviour asked the
question, "Where are the nine?" (Luke 17:17) The answer is
found in the same verse, "Were there not ten cleansed?" Regardless
of where the nine are, they were cleansed. This is the big thing. It was nice
for the one to return to express gratitude; it would have been nicer for all ten
to have returned, but the main thing about this story is that all of them were
cleansed. Now, I'm not saying that all the people who walk the aisles in our
churches to receive Christ are sincere; but I do believe that the percentage of
people who are genuinely saved who walk the aisles in the churches under attack
by our dear brother is just as great as the percentage of the churches who have
lesser numbers profess faith in Christ.
Now
let us discuss where the nine are and where many of the converts go who are
saved in these churches. Since these churches are not primarily concerned about
building churches but keeping people out of Hell, they reach into many areas of
society whose people can do nothing for the church. Many of these are transient.
For example, at our church we reach thousands of bus people a year who live too
far to attend First
Every
Sunday we have sailors walking the aisle professing faith in Christ. These men
are stationed at a naval base about 80 miles from
We
operate a rescue mission. Scores of these mission men are baptized every year.
Most of them are men whose lives have been ruined and wasted, and they come from
all over the country as transients. They get saved and go back to their families
or go to the next city. They cannot be added to the attendance of our church;
but, thank God, if they sincerely trusted Christ, they are cleansed.
The
churches under attack by our dear brother are churches that preach on the
streets and reach street people. These people are transients. They are reached,
they are brought to church, they are baptized according to the Great Commission,
but they do not live in our city. They go their way. We try to do what we can to
contact people in other cities to help them; but if they are never seen again,
they were cleansed if they were sincere in their profession of faith in Christ.
Churches
of our persuasion go to rest homes and take the Gospel of Christ. When these
people receive Christ, many are allowed to come to church for one Sunday just to
profess faith in Christ and be baptized. We have baptized scores of people from
rest homes this year who cannot regularly attend our church and most of whom
will never come to our church again; but if they were sincere, they were
cleansed.
Scores
of our converts each year are shut-ins. Our church and others like ours go to
the highways and hedges, go to the maimed, the halt, and the blind, and we do
all we can to get people saved. Our job is not to get them to help us build a
church; our job is to get them cleansed. After a person who is a shut-in is
saved, we believe he should get baptized. We make special arrangements for such
people to come to church on at least one occasion so they can be baptized. They
do not increase our church attendance; but if they were sincere, they were
cleansed.
We
have a ministry to the truck drivers. Many of our people go to truck stops to do
soul winning. Every Sunday we will have from half-a-dozen to twenty (sometimes
even more) truck drivers who sit together on my right on the front. These men
love our services. Many of them receive Christ as Saviour. In obedience to the
command given in the Great Commission, we baptize them. They go back to their
truck stops, get in their trucks, and go on their way. They will not be shown on
our future attendance records; but if they were sincere, they were cleansed.
Our
people bring their relatives to our church, especially when they come to visit
at vacation time. Hundreds of these people are saved every year. They are
baptized while they are here and then return to their own homes. They do not
help us increase our attendance on a regular basis; but if they were sincere,
they were cleansed.
Hundreds
of people have come from the states of
Every
week we send many of our men to jails across the area. We have an active prison
ministry. Hundreds of these prisoners are won to Christ each year. When they are
discharged from prison, many come to our church to get baptized
before
they return to their homes in other cities and states. This does not help us in
our attendance; but if they were sincere, they were cleansed.
In
Luke 14:16-24 we find the parable of the great supper. There are several places
mentioned where we are to go to invite folks to come. These places are the
streets and lanes of the city. We are told to bring in the poor, the maimed, the
halt, and the blind. Then in verse 23 we are told to go to the highways and
hedges. Now most of the people you will find in these places and under these
conditions are not people who are going to build your church, but we are to
reach them. Then we are commanded when we reach them to baptize them; and,
praise God, if they were sincere, they are cleansed.
Add
to this the educable slow or retarded people (we reach hundreds of these), the
migrant workers, and many other groups such as the Vietnamese, the Cambodians
and the Chinese, and you will find that a real soul-winning church that obeys
the Great Commission will reach multitudes of people that will never help their
attendance; but, thank God, if they are sincere, they are cleansed.
I
sincerely believe that this is the heart of the Saviour; and when He looks down
and sees an unselfish group of people who are obeying the Great Commission and
are willing to reach multitudes who cannot boost the attendance or boost the
offering, I think the Saviour then says, "I'm going to build that church.
That church is a tool being used to obey My commission, so I'm going to build
it, keep it in good shape, send it new members, and send it converts from nearby
who are stable families."
So
in answer to the question, "Where are the nine?" the answer is, they
are cleansed. That's the big thing-not if they count in the attendance report.
It is for this reason that the soul-winning churches are the growing churches in
most cases. However, I rise in defense of a church that is not growing but is
busy obeying the Great Commission.
I
pastored country churches as a young man. In one place we had only seven
prospects that we found in a church census. So, we would go down to the next
town 25 miles away on Saturday and win everybody we could to Christ. Then we
baptized them. They could not help our church attendance; but if they were
sincere, they were cleansed.
When
I was a boy growing up in
It
is hard for people whose main desire is to build a church to understand those
whose main desire is to obey the Great Commission and keep people out of Hell.
We obey the Great Commission. Jesus builds the church by sending us enough local
people to keep the tool in good shape so it can do the job for God in reaching
others and in obeying the Great Commission.
4.
In a sense, the church that doesn't grow or that decreases in attendance is
growing. When a ministry first begins, there is not much attrition, especially
in the case of a new church. Most of the growth in the first few months or years
is net gain. However, as a church grows older, she begins to lose people in
certain ways. It is much like a lavatory in a bathroom. There is a drain at the
bottom, and there is a drain at the top. When one wants to fill the lavatory, he
plugs the drain at the bottom, and all the water that comes from the faucet is
net gain. There comes a time, however, when water begins to reach the
top
and flows out through the upper drain. A church is like this. There comes a time
in the life of a church when it begins to lose people for various reasons. When
such natural losses come, the church must be reaching many people to take the
place of the losses. The membership and attendance must be replenished, so a
church is actually growing when it isn't growing. Death takes some; college
takes others. Marriage takes some; others move out of the area. Yes, sad to say,
some become disgruntled and leave; others become shut-ins; and others choose to
go to smaller churches nearby.
For
example, when I became Pastor of First Baptist Church of Hammond 33 years ago,
you could hardly find a fundamental church in our area within driving distance.
Now there are 40 churches within driving distance of my house that are
soul-winning fundamental churches. Most of these are pastored by people who at
one time went to
At
one time there were six song leaders in churches in our area who were saved at
I
was in the airport at O'Hare Field in
The
converts of soul-winning churches migrate over the entire country. There are
hundreds of preachers from
Then
there are those who have been saved at First Baptist who have moved to other
parts of the country. Often in
The
other day I was in
Soul-winning
churches have converts all over the world. A missionary in the back country
jungles of
Preachers
all over
I
was preaching in
You
see, soul-winning churches have converts everywhere. They are not attending our
churches; they give no money to our churches; but if they were sincere, they are
cleansed.
5.
There is a deadly accusation against us that we believe "easy-believism."
(Of course, I must confess that I don't know what "hard-believism"
is.) I simply believe in "believism." Perhaps the folks who were
bitten by the fiery serpents in the wilderness and were saved from death by
simply looking at the brazen serpent lifted on a pole were accused of believing
an "easy-lookism." I would imagine that somebody accused the Ethiopian
eunuch of practicing "easy-believism," and the same thing would be
true of the Philippian jailor or the woman at Sychar's well. Each of them was
saved during one conversation in the matter of a few minutes. I feel the term
"easy-believism"is a term used by those who are spasmodic in soul
winning for those who are faithful in soul winning. It may even be an excuse for
their lack of soul-winning effort.
6.
Was Jesus a failure after having spent 33 years on this earth after doing so
many things that the Bible says the world could not contain the books that would
be written if all
He
did was placed in print? He came to the cross. At the time of His death, His
follow-up program was seemingly a failure. His board chairman was denying he
belonged to the church or the faith of the Lord. His treasurer was committing
suicide. One of his board members was doubting. The rest forsook Him and fled,
and only a few ladies gathered around the cross. Where were those that He had
cleansed? I don't know where they were, but I know one thing: They were
cleansed!
Now
I believe in a follow-up program. I would compare our follow-up program at First
Baptist Church of Hammond with any follow-up program in
7.
If one must criticize, why not be critical of the churches who are not growing
and not winning souls instead of the churches who are not growing and yet
obeying the Great Commission? If you must criticize, why not criticize the
churches who are baptizing ten and have less in attendance than those who are
baptizing 6,000 and have the same attendance?
Why
not reward the hard-working bus workers instead of criticizing their churches?
Why not reward and honor the folks who preach on the streets and go to the
jails, the rest homes, the streets and lanes and highways and hedges to get the
maimed, the halt, the blind and bring them to Christ instead of criticizing
their churches? Why not reward and honor those who preach and reach the
forgotten who cannot come to church regularly but nevertheless have been
cleansed? Why not honor and reward the pastors and churches who reach so many
who can in turn offer nothing to the church?
I
commend my brother for these many years of preaching the Gospel. I commend him
for overcoming obstacles. I admire him and love him deeply, and I cannot help
but believe that he is more in agreement with the churches that were the object
of his article than he is with those churches who spend less time
obeying
the Great Commission and reaching those who can give us nothing in return. I
honor him, I respect him, I admire him, and I appreciate his ministry.
Now
let him and me both join in appreciating the ministry of pastors and people who
go day and night obeying the Great Commission. It is sad that those who are
called fanatics and who are fought by city councils, police departments,
newspapers, false teachers, ministerial associations, businesses, atheists, and
others because of their soul-winning zeal, are also fought by a faithful servant
of God who perhaps lapsed into a moment of judging motives.
May God bless him for his years of service; and may God bless those embarrassed by his article who preach the same Gospel, exalt the same Saviour, and believe the same Book.